Interesting People

This week's bread was a Standen loaf, strong brown/buckwheat flour, maple syrup, malt extract - but due to electric scale going weird and giving strange readings, the proportions got very odd and it turned out larger and a lot denser than usual, if still edible.

Friday night supper: Gujerati khichchari, with pinenuts.

Saturday breakfast rolls: adaptable soft roll recipe, 4:1 strong white/buckwheat flour, a touch of maple syrup, dried cranberries, turned out rather well.

Today's lunch: Scottish salmon tail fillets baked in foil with butter and lime slices; served with La Ratte potatoes boiled with salt and dill and tossed in butter, buttered spinach and baked San Marzano tomatoes.

Books and screens: Everyone is panicking about the death of reading usefully points out that panic and woezery over reading/not-reading/what they're reading etc etc is far from a new phenomenon:

We have been here before. Not just once, but repeatedly, in a pattern so consistent it reveals something essential about how cultural elites respond to changes in how knowledge moves through society.
In the late 19th century, more than a million boys’ periodicals were sold per week in Britain. These ‘penny dreadfuls’ offered sensational stories of crime, horror and adventure that critics condemned as morally corrupting and intellectually shallow. By the 1850s, there were up to 100 publishers of this penny fiction. Victorian commentators wrung their hands over the degradation of youth, the death of serious thought, the impossibility of competing with such lurid entertainment.
But walk backwards through history, and the pattern repeats with eerie precision. In the 18th and early 19th centuries, novel-reading itself was the existential threat. The terms used were identical to today’s moral panic: ‘reading epidemic’, ‘reading mania’, ‘reading rage’, ‘reading fever’, ‘reading lust’, ‘insidious contagion’. The journal Sylph worried in 1796 that women ‘of every age, of every condition, contract and retain a taste for novels … the depravity is universal.’
....
In 1941, the American paediatrician Mary Preston claimed that more than half of the children she studied were ‘severely addicted’ to radio and movie crime dramas, consumed ‘much as a chronic alcoholic does drink’. The psychiatrist Fredric Wertham testified before US Congress that, as he put it in his book Seduction of the Innocent (1954), comics cause ‘chronic stimulation, temptation and seduction’, calling them more dangerous than Hitler. Thirteen American states passed restrictive laws. The comics historian Carol Tilley later exposed the flaws in Wertham’s research, but by then the damage was done.

Moving on: on another prickly paw, I am not sure I am entirely on board with this model of reading as equivalent to going to the gym or other self-improving activity, and committing to reading X number of books per year (even if I look at the numbers given and sneer slightly): ‘Last year I read 137 books’: could setting targets help you put down your phone and pick up a book?:

As reading is increasingly tracked and performed online, there is a growing sense that a solitary pleasure is being reshaped by the logic of metrics and visibility. In a culture that counts steps, optimises sleep and gamifies meditation, the pressure to quantify reading may say less about books than about a wider urge to turn even our leisure into something measurable and, ultimately, competitive.

Also at the sense that the books are being picked for Reasons - maybe I'm being unfair.

Also, perhaps, this is a where you are in the life-cycle thing: because in my 20s or so I was reading things I thought I ought to read/have read even if I was also reading things for enjoyment, and I am now in my sere and withered about, is this going to be pleasurable? (I suspect chomping through 1000 romances as research is not all that much fun?)

(Okay, I have an essay-review coming out on several works which deal with moral panics around coffeebars and jazz clubs and so forth in the 1960s - 'the monkey walk was good enough for us'....)

But on the one hand wo wo the yoof of today are not even getting into leg-over situations, though the evidence for this as far as the UK goes dates to the NATSAL 2019 report based on survey undertaken 2012.

And if they do, The death of the post-shag sleepover: Why is no one staying over after sex anymore?

Okay, very likely - I dunno, is the '6 people I spoke to in a winebar last week' cliche still valid or has this migrated to some corner of social media, but amounting to pretty much the same thing as far as statistical sociological validity goes?

But while it may be all about anxieties around sleep hygiene rituals, or looks-maxxing practices, which will not sit happily alongside unrestrained PASSION and bonkery -

- there is also mention that, individuals in question are living with room-mates and one does wonder whether they actually have RULES about overnight guests who might hog the bathroom wherein they perform their wellness things (apart from any other objections such as noise....)

Yes, my dearios, I am already doing the hedjog all-more-complicated flamenco about this, and thinking about a narrative theme of the 1960s of young women rising from beds of enseamed lust in order to go home to the parental roof and sleep in their own chaste bed so that they can be plausibly awakened therein. (And is there not a current wo wo narrative about young people still living with PARENTS???)

Hampstead’s retro cafés fight back against a revamp:

“London is a muddle” as EM Forster once observed — but one whose complexity is enjoyed by inhabitants. This bitter row over cafés, with small operators objecting to a tendering process that rewards a chain, has pitted the Corporation’s efforts to modernise facilities against those who feel protective towards their homeliness.
....
But as the campaigner Jane Jacobs, who championed haphazard urban environments, pointed out, city life is inherently messy. Imposing more rigid schemes can destroy its vitality, what she called “the intricate social and economic order under the seeming disorder of cities”.

Shop windows tell the story of London’s revolutionary illustrated newspapers:

Printing on the Strand in the 18th century was a major hub of London’s popular print culture, characterised by vibrant publishing activity that wasn’t constrained by rules affecting printers within the City of London.
Key sites included Bear Yard, near present-day King’s College London, which hosted significant printing and publishing operations, and a King’s College exhibition, which is free to view through the shop windows, tells their story.
The printers moved away when the area was redeveloped, hence the exhibition title, the Lost Landscapes of Print, which is a mix of objects and stories from the printers’ trade.
Although Fleet Street is synonymous with the newspapers, two of the most popular newspapers of the 19th century were printed on the Strand, not Fleet Street. They were the Illustrated London News and rival The Graphic, both trading on their revolutionary ability to print pictures in their pages.

More and “Better” Babies: The Dark Side of the Pronatalist Movement - we feel this is the darker side of an already dark movement, really.

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Apparently this was found to be missing recently from Le Guin's website but has now been restored: A Rant About “Technology”:

Technology is the active human interface with the material world.
But the word is consistently misused to mean only the enormously complex and specialised technologies of the past few decades, supported by massive exploitation both of natural and human resources.

And talking about people getting all excited about 'technology' me and a load of other archivists and people in related areas were going 'you go, girl', over the notes of cynicism sounded in this article about the latest Thrilling New Way Of Preserving The Record (it is to larf at): Stone, parchment or laser-written glass? Scientists find new way to preserve data.
Admittedly, I can vaguely recollect an sf novel - ?by John Brunner - in which an expedition to an alien planet found the inhabitants extinct but had left records in some similar form.